Empowered Partners: A Guide for Partners of Transgender, Non-Binary and Gender-Questioning People

For the last several months, through my anger, grief and despair, in the midst of an ongoing pandemic and the (sometimes slow, sometimes fast) collapse of the world as we have come to know it, I’ve been doing what I know to do: use what I have to make a difference where I can. For me, what I have is a love of writing and learning, a passion for supporting relationships of all kinds, and a commitment to our collective liberation, particularly around gender and sexuality. When transgender people once again became the target of hateful legislation across the country, legislation that’s part of a larger campaign to dehumanize LGBTQ+ people, as well as Black, indigenous and other people of color, I became even more focused on using my knowledge and skills to support trans people and their loved ones. The best way I can do that is through loving the transgender people in my life and by supporting partners of transgender, non-binary and gender-questioning people. 

The result of putting my head down and focusing on this project of love and liberation is my new ebook called Empowered Partners: A Guide for Partners of Transgender, Non-Binary and Gender-Questioning People. Drawing together the content I’ve shared in my online course of the same name, Empowered Partners is designed to stand alone as a resource or to be shared in community through the Empowered Partners online course

In the ebook, I invite partners of transgender, non-binary and gender-questioning people to explore their conditioning into the gender binary, consider new models of gender and sexuality, and discover what’s authentic to them. I also provide practical information about gender transition and some things to expect. Since the changes associated with gender transition can be challenging for some relationships, much of the book draws on my experience supporting people in building the relationship skills necessary to navigate change and conflict and improve connection. In addition to the reflection questions that accompany each chapter, I’ve created a 30 page PDF of handouts and worksheets designed to help readers dive deeper into the concepts and tools offered in the ebook. Empowered Partners: A Guide for Partners of Transgender, Non-Binary and Gender-Questioning People is now available for pre-order.

I’m grateful for the clarity of purpose this work brings me, as well as the sense of connection I feel when I facilitate online courses or hear from people who’ve been impacted by my work. Whatever your gifts, whatever your passions, however your commitments to love and liberation manifest, I hope you find a way to use what you have to make a difference where you can. The world needs us, and we always need each other.

Take good care,
Heather

[Free Webinar] How to Support Your Transgender, Non-Binary or Gender-Questioning Partner

Since entering private practice in 2015, I’ve been a relationship-focused therapist who specializes in supporting clients and their families as they navigate challenges related to gender and sexuality. One thing I’ve noticed is that so many of the available resources about gender transition focus on the person transitioning, leaving partners to wonder how and where they fit into the equation. On March 30th at 6PM, I’ll offer a free webinar on How to Support Your Transgender, Non-Binary or Gender-Questioning Partner.

I created this webinar to help people find ways to provide meaningful support to their transitioning partners without losing contact with their needs or the needs of the relationship. If you’re looking for guidance on supporting your partner through gender transition or exploration, I hope you’ll join me to hear about my roadmap to reduce your confusion, decrease your sense of isolation and empower you to take the next right steps to support yourself, your partner and your relationship.

5 Messages Keeping You From Being A Kick-Ass Trauma-Informed, Anti-Oppressive Provider (& How To Resist Them!)

In my work providing training, consultation and clinical supervision to a wide range of mental health and wellness providers, I get to hear about the self-defeating messages that are keeping them from showing up to their work with all of their integrity, authenticity and courage. These messages are rooted in the long held fears and shame triggers that undermine our self-worth and competence.

For providers who are new to conversations about trauma and oppression, a valuable beginner’s mind can be replaced by a harsh inner critic who derails the work before it even begins. This critic’s messages can keep really otherwise competent providers from talking with their clients, their colleagues or their supervisors about some of the most relevant material they have to work with: trauma, systemic oppression and the links between the two.

I’ve created a free downloadable worksheet: 5 Messages Keeping You From Being A Kick-Ass Trauma-Informed, Anti-Oppressive Provider (& How To Resist Them!). In this free worksheet, I’ll introduce the most common messages I hear from providers. I'll also invite you to reflect on your own critical messages about trauma and oppression and the resources you have to resist them.

What are your biggest stumbling blocks around bringing the topics of trauma and oppression into your therapeutic relationships? Send me an email and let me know. I’d love to help you work through it so that your clients can benefit from this knowledge and you can have more ease in your work.

Together, we can unlearn our negative conditioning and show up for the work that is ours to do.

Heather Branham, LCSW
she/her

Registration is now open for Trauma, Oppression & the Therapeutic Relationship Foundations Course

“If you have come here to help me you are wasting your time, but if you have come because your liberation is bound up with mine, then let us work together.”

― Lilla Watson & other Aboriginal activists

I’ve been taking seriously advice from queer astrologer Chani Nicholas to tend to the “creative incubators” in my life. I took a break from posting on social media and gave myself permission to not send out a newsletter because I wasn’t feeling inspired to share. I also enjoyed a two week stay-cation at the end of 2020 that allowed me to reset, recharge and realign with my commitments. It feels like a huge privilege to be able to rest and reflect in the midst of what feels like so much chaos in the world, and I don’t take it for granted.

After two successful 6-month Trauma, Oppression & the Therapeutic Relationship Consult Groups last year, I've learned a lot and made some changes in the format of this offering. I realized early on that "consult group" was really a misnomer. In order to consult in a meaningful way on cases that centered these topics, the group participants needed a shared understanding of the embedded concepts, as well as a container safe enough to explore them together. That became the focus of the groups, and by the end, I realized that what I had created was more of a course in the foundations of these concepts than a consult group.

If you are a therapist, counselor or other mental health or wellness practitioner, you are invited to join the Trauma, Oppression & the Therapeutic Relationship Foundations Course that has emerged from all this learning.

How does dirty pain show up for you?

"Clean pain is the pain that mends and can build your capacity for growth…Dirty pain is the pain of avoidance, blame, and denial. When people respond from their most wounded parts, become cruel or violent, or physically or emotionally run away, they experience dirty pain. They also create more of it for themselves and others."

- Resmaa Menakem


You may have noticed a trend in my writing. I’m engaged in a yearlong study of My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies by Resmaa Menakem, and the book’s concepts have become the lens through which I’m seeing so much of my personal healing work and the challenges that my clients bring. Remsaa’s work integrates a focus on the body and the nervous system with history and action for social justice in a way that’s compelling and clarifying for me. Writing as I’m in process with this book has been a main way I’ve been integrating its lessons, and I’ll continue to share some of that writing here.

The distinction between what Resmaa calls “clean pain” and “dirty pain” has been particularly helpful in distinguishing how my response to a situation impacts how I metabolize the stress of that situation, or how that stress gets stuck or loops. (I’ll say that the terms “clean” and “dirty” don’t really resonate with me. For myself I’ve been thinking about “clear pain” vs. “murky pain” or “moving pain” vs. “stuck pain.” Once you understand the concepts, choose the words that resonate with you.)

Last month I wrote about how we must understand our personal patterns so that we can show up more fully to our personal and collective healing work. When I think about dirty pain as the pain of avoidance, blame, and denial, it becomes clear to me that codependence is a manifestation of dirty pain on an individual and family level. Patterns of codependence are rooted in avoidance, blame and denial, as well as patterns of control, compliance and low self-esteem.

What are your relationship patterns?

"Trauma decontextualized in a person looks like personality. Trauma decontextualized in a family looks like family traits. Trauma in a people looks like culture."

- Resmaa Menakam

Lately I’ve been sitting with this quote from Resmaa Menakem, licensed social worker, trauma specialist, somatic abolitionist, and author of My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies. The first time I heard him say these words, they felt both as familiar as anything I’ve always known and like a riddle to puzzle my way through. In my puzzling, I did what any word nerd would do: I looked up some words in the dictionary. Here’s what I found. To decontextualize something is to consider it in isolation from the set of circumstances or facts that surround it. When we isolate something from its context, it necessarily loses some of the meaning it originally held. It’s also vulnerable to new, perhaps unrelated, meanings being added.

As I sat with this concept of decontextualization, I realized that I spend a lot of my time as a therapist helping clients contextualize their trauma.

A new world is possible. And Black trans leadership is at the center.

In April, I wrote about anti-Black racism and white supremacy and the role that systemic factors play in our physical health. Just as communities were reeling from COVID-19 and the news of Ahmaud Arbery's murder, another wave of Black murders rolled in, this time at the hands of police across the country. George Floyd. Breonna Taylor. Tony McDade. These names are added to the unnumerable other Black people, some children, who have been killed by the police.

As some are waking up to the violent realities and oppressive history of policing for the first time, others have been working for decades to make their communities safer by working to defund or abolish the police. In Minneapolis, where George Floyd was killed and where an international uprising against police violence began, the city council has announced "their intent to disband the police department and invest in proven community-led public safety." The same Minneapolis city council that boasts both the first openly trans Black woman (Andrea Jenkins) and the first openly trans Black man (Phillipe Cunningham) elected to public office in the United States. These folks, along with so many others in their community, have been working on this issue for so long, and the visibility and outrage of this moment has offered a tipping point to propel them toward their goals.

A new world is possible. I see it taking shape before my eyes.

Helping Therapists Challenge Social Injustice During COVID-19 Pandemic

I recently sat down, virtually, with Lynn Louise Wonders, LPC of Wonders Counseling to discuss the racial health disparities making the news during the COVID-19 pandemic. Lynn had seen my post about this topic on Instagram and invited me to share more on her YouTube channel. We talked about understanding racial health disparities through a social justice lens, the underlying principles of minority stress theory, factors that have been shown to improve mental health for marginalized people, and how to learn more through my upcoming supervision and consultation group.. I hope that you’ll check out the video and let me know what you think in the comments. Thanks to Lynn for inviting me to share with her community of therapists about ways to challenge social injustice during (and beyond!) the pandemic.

The pandemic, minority stress theory, & racial health disparities

I am sad, angry and scared about the news that Black people have been disproportionately impacted by the pandemic. I am not at all surprised by it. Black people and those who are in solidarity with Black communities are not surprised by this development. I’m certain that many predicted it.

When I train about trauma and oppression, I include a discussion of minority stress theory. Minority stress theory studies how social stressors, including those associated with discrimination and “microaggressions,” become chronic stress and negatively impact the mental and physical health of marginalized people. Over time the accumulated stress of oppression, and the constant adaptation required to manage that stress, can make you physically sick and lead to many of the underlying medical conditions that increase the severity of COVID-19. (We’ll be learning about and discussing minority stress theory in my upcoming supervision and consultation group, Trauma, Oppression, and the Therapeutic Relationship.)

If we don’t understand minority stress or take seriously the role that systemic factors play in our physical health, we run the risk of reinforcing the most grotesque tenets of anti-Black racism and white supremacy. The idea that Black people are genetically inferior to white people underlies so many of the realities of racism and anti-Black sentiment in this country‘s history and current reality. This belief is not simply that Black people “deserve” less than white people based on some arbitrary metric, but that there is something inherently deficient about Black bodies.

This pandemic has exposed so much about what’s not working in our systems: our healthcare systems, our economic systems, the systems that govern our connections to family and community. The realities of racial health disparities in our country have not been a secret and did not come into existence when white people “discovered” them. They did not start with this pandemic and the destruction they cause will not end with it. How can we use this moment to ensure that these realities are not forgotten when this current crisis has passed?

The Power of Telling Our Stories

ETSU Panel.jpg

The ethics presentation I wrote about last month at the ETSU Social Work Professional Development Conference was amazing. In a room of over 300 people, there was laughter and tears and learning, and those components are at the center of my most memorable experiences.

Some of what I shared in the presentation was from a 2019 report from the Campaign for Southern Equality called the Southern LGBTQ Health Survey. In the survey, more than half of the 5,600 respondents reported fair or poor mental health, and transgender respondents were significantly more likely to report worse mental health than their cisgender peers.

Unfortunately, 16% of trans respondents and 20% of non-binary respondents also reported that they rarely or never have a positive experience with mental health providers. Less than 20% reported that they always have a positive experience with their mental health providers. These numbers are even worse for youth and those with lower incomes. This tells me that, as field, we have a lot of work to do to improve the experiences of trans and non-binary clients who come to us for help. (Keep reading for a resource to support these improvements.)

My favorite part came at the end of the day when I had the opportunity to moderate a panel discussion where trans and non-binary community members shared the good, the bad, and the ugly of their experiences accessing mental health services. I’ve attended a good number of panels of trans folks sharing their experiences and moderated a few before. Maybe I’ll share more thoughts later about what I think makes those discussions successful for the panelists as well as for the audience, but for now, I just want to bask in my gratitude for how those on the panel showed up with such vulnerability and authenticity and how the audience held that vulnerability with such presence and compassion.

ETSU Room.jpg

It’s no small feat for a ballroom full of social workers, who have been sitting in straight-backed chairs listening to presentations about trauma since at least 9AM, to stay engaged and present at 4:30 in the afternoon, especially knowing that the snow’s been picking up all day and it might not be that easy to get home. And yet, when the panelists were sharing, sometimes tearfully, about their experiences of transphobia and other forms of oppression and struggles with mental health, you could have heard a pin drop in that ballroom. Or at least that’s what it felt like to me, sitting up on that stage.

The power of telling our stories of marginalization and being heard with understanding, compassion, and shared outrage is undeniable. Sharing our truths and being heard can be so healing. My hope is that those in the room who received these truths can take what they learned, share it with others and use it to transform their work and their workplaces in service of healing and liberation for us all.

The knowledge that trans and non-binary clients (along with other clients with intersecting marginalized identities) are having negative experiences with their mental health providers, alongside the knowledge that there are so many providers who want to offer more affirming services to these clients, is what led me to put together my upcoming supervision and consultation group.

Trauma, Oppression and the Therapeutic Relationship is for anyone who provides mental health and wellness services and knows they could learn more about how trauma and oppression impact their clients' healing process and their therapeutic relationships. While not explicity focused on trans and non-binary clients, this is my area of specialty. We'll discuss models for understanding gender and sexuality, as well as models for understanding trauma and oppression and concepts related to privilege, microaggressions, and internalized oppression. And, perhaps most importantly, we'll talk about how all of this can show up in your office and what to do about it. The details are here, along with an interest form to learn more about whether or not this is the right group for you. I'll hope you'll join me.

In Solidarity,
Heather Branham, LCSW